Lane entitled this warning passage "The Peril of Disloyalty to Christ." The day of the Lord will come. But notice we are to hold fast the profession of our hope because "he is faithful" that promised. In its ordinary usage, it has a much deeper force. (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. He has shown its the symbolic mount Of grace in Zion, contrasted with Sinai the mountain of law. 35 Cast not away therefore your confidence, which hath great recompence of reward. These evidently are the elders of olden times. A new covenant shows that the other must have thereby become old, and therefore is decaying and ready to vanish away. It may then be stated summarily, in few words, unless I am greatly mistaken, that the word should always be translated "covenant" in every part of the New Testament, except in these two verses; namely, Hebrews 9:16-17. The tapestry must be looked on as a whole before the full greatness is disclosed. He presses a conversation without covetousness, and a spirit of content, founded on our confidence in the Lord's care. the sense of the word which had been used before), what would be the aim of the "also?" Then comes a total change: God takes up the matter Himself, acting in view of man's sin; but in Jesus, in the very Messiah for whom the Jews were waiting, he has put away sin by the sacrifice of Himself, and has accomplished this mighty work, as admirably befitting the goodness of God, as it alone descends low enough to reach the vilest man, and yet deliver him with a salvation which only the more humbles man and glorifies God. He encourages them to this by assuring them that the reward of their holy confidence would be very great. He who, having professed to value the blessing of God abandons it, and rushes here below into the sins of the flesh knowingly and deliberately, is evidently no Christian at all. They must draw near in conformity to God, and communion with him, living under his blessed influence, still endeavouring to get nearer and nearer, till they come to dwell in his presence but they must see to it that they make their approach to God after a right manner. There are congregations which are as much clubs as they are churches. (4.) From the description we have in the scripture of the nature of God's vindictive justice, Hebrews 10:30; Hebrews 10:30. May you be blessed of the Lord and strengthened in every good work for the glory of Jesus Christ. Further, that this Priest was to be a living one, in some most singular manner to be an undying Priest, was made evident beyond question, because in that Psalm it is said, "He testifieth, Thou art a priest for ever after the order of Melchisedec." Here are Christians who were tempted to give up. Man was tried by all sorts of tests from time to time God knew perfectly well, and even declared here and there, the end from the beginning; but He would make it manifest to every conscience, that all He got from man in these His varied dealings was sin. Not to forsake the assembling of ourselves together,Hebrews 10:25; Hebrews 10:25. You can't go back to the old system. As for the first Adam and all his race, their portion was only death and judgment, because he was a sinner. This was also a grand point of distinction. If only we were always at our best, life would be very different. Then said he, Lo, I come to do thy will, O God. This change was clearly taught in the book of Psalms. It is the same Jesus who lived and died and rose again and is at the right hand of God. (4) Patience should be exercised in order to win the crown of life. If the one figured the imposed measure of man's responsibility, which can only but most justly condemn him, in the other we behold the mountain of God's grace after all was lost. The shadow, it's not the substance. I am accepted in Jesus Christ. "Inasmuch as not without an oath he was made priest: (for those priests were made without an oath" no oath ushers in the sons of Aaron "but he with an oath by him that said as to him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) by so much was Jesus made a surety of a better covenant.". "For how shall we escape if we neglect so great salvation?" How could any believers put a slight upon it? Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God ( Hebrews 10:6-7 ). And what then? "The priesthood being changed, there is made of necessity a change also of the law. The happiness of the saints in heaven is substance, something of real weight and worth. kata sarka greek kata sarka greek. Observe, [1.] He declared, "I have come. IV. The manner in which scripture introduces him is such as to furnish a very striking type of Christ. 32 But # Gal. The severest and final trial of Abraham's faith was giving up the son, in whom all the promises were infolded, to receive him back on a resurrection ground in figure. Hebrews 10:36, NASB: For you have need of endurance, so that when you have done the will of God, you may receive what was promised. How dreadful is the case when not only the justice of God, but his abused grace and mercy call for vengeance! Sincerity is our gospel perfection, though not our justifying righteousness. We are still walking here below; we are in the place therefore where infirmity is felt, where Satan tempts, where we may fail through unwatchfulness. Who ever walked in faith as He? Ed. Give them a chance too. There must be a due preparation for making our approaches to God. Attention is drawn to the permanence of His position at the right hand of God. So it is said here, "Lo, I come to do thy will, O God. His purpose utterly failed to secure the blessing for his profane but favourite son. For Christ, on whom the promises depend. It endures for ever, because it has perfected for ever them that are sanctified. In truth, the substratum was the same, and therefore it was not only quite lawful so to call it, but if he had not, the design would have been marred. What is the value, the import., of the sacrifice of Christ viewed according to God, and as bearing on His ways? He has set His mind upon making us, patterns of His holiness. Always there had been voices crying out for God that the only sacrifice was that of obedience. But the apostle takes all this difficulty by the horns, as good as telling them, that their having suffered all this was simply because it is the right road. The writer here declares his confidence in them. Although the blood on which that covenant was founded may be now long shed, when the covenant comes into force for them will it not be as fresh as the day the precious Victim died and shed His blood? 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. It is hard to keep clear of both. The first way to the tree of life is, and has been, long shut up. Who was this One? This will make a rich amends for all they can lose and suffer here. Not of course that one denies that He has His own proper place, for all is perfect as to each person of the Trinity and all else, but never to this end. For he was yet in the loins of his father, when Melchisedec met him.". Consider each other to provoke each other to love, to good works, and then not forsaking the assembling of ourselves together, in order that we might receive exhortation. To their astonishment, they found that the princess was in good shape, still tied in the center of the pit. But Christendom has wholly failed to profit by the call, and is doomed to perish by a judgment yet more solemn and wide-spread than that which swept away the ancient temple. The apostle tells us the way and means by which Christians enjoy such privileges, and, in general, declares it to be by the blood of Jesus, by the merit of that blood which he offered up to God as an atoning sacrifice: he has purchased for all who believe in him free access to God in the ordinances of his grace here and in the kingdom of his glory. Here the apostle warns those that turn their back on Christ's one sacrifice. 4. That is, he sought carefully with tears the blessing given to Jacob; but there was no room left for repentance, simply in the sense of change of mind; for, I suppose, the word here has that sense, which sometimes, no doubt, it has. Think of the shaking of heaven and earth being a promise! For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. Men who have seemed before to have the blood of Christ in high esteem may come to account it an unholy thing, no better than the blood of a malefactor, though it was the world's ransom, and every drop of it of infinite value. At that very moment therefore the tide begins to turn. In heaven they shall have a better life, a better estate, better liberty, better society, better hearts, better work, every thing better. So again, as so often in the New Testament, the exhortation of patience as we wait for the coming of Jesus Christ. "Now the God of peace, that brought again from the dead our Lord Jesus, the great Shepherd of the sheep, in virtue of the blood of the everlasting covenant, perfect you in every good work to do his will, working in you that which is well-pleasing in his sight "through Jesus Christ; to whom be glory for the ages of the ages. For whom it may be is another thing, of which he will speak by-and-by. He beholds them with great displeasure; they are an offence to him. These two last verses bear witness to the grace of God in redemption. 271.] Thus in every case it is faith. Eliphaz unwillingly paid Job a great tribute. The epistle sets before us the seat of glory prepared on high; the Revelation speaks of the bride represented as a glorious golden city with figures beyond nature. Do you not discern in this striking combination the distinctive features of Christianity? For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. And my just man shall live by faith; but if he shrinks back, my soul will not find pleasure in him." We are not those that draw back. "Let us go forth therefore unto him without the camp." Passage Lookup: Hebrews 9:4-: general search evil, learn to do good" ( Isaiah 1:11-20). Indeed, at no time will its order be more apparent than at present; for I think there can be little doubt to any unbiassed Christian who enters with intelligence into the Old Testament prophecies, that there is yet to be an earthly sanctuary, and, consequently, earthly priests and sacrifices for Israel in their own land; that the sons of Zadok, as Ezekiel lets us know, will perpetuate the line at the time when the Lord shall be owned to be there, in the person of the true David their King, blessing His people long distressed but now joyful on earth. From this practical lessons of great value are drawn. 38 And my righteous ones will live by faith. He may live or work among people who laugh at those who do so. For men to enter into that presence the veil would have to be torn apart. "But now once in the consummation of the ages," this is the meaning of "the end of the world;" it is the consummation of those dispensations for bringing out what man was. For then would they not have ceased to be offered? He saw his error at last, and put his seal on God's original appointment of the matter. The early Church lived in that expectation. The rest of the chapter brings in, accordingly, the closing scene, when the Lord comes to shake everything, and establish that blessed day. But in chapter 8. brookstone therapeutic percussion massager with lcd screen; do nigel and jennifer whalley still own albury park A good example given to others is the best and most effectual provocation to love and good works. "For the law made nothing perfect" is a parenthesis. This epistle insists on the blood of Christ, making all to turn on that efficacious work for us. The motive or reason enforcing this duty: He is faithful that hath promised. The apostle argues that, just as the blood of the beast was brought into the holiest of all, while the body of the same animal was taken outside the camp and burnt, so this too must be made good in our portion. They had not made up their minds to suffer: to be despised was odious in their eyes. Those who have been kept faithful in great trials for the time past have reason to hope that the same grace will be sufficient to help them still to live by faith, till they receive the end of their faith and patience, even the salvation of their souls. Through faith we understand that the worlds were framed by the word of God." 10:11-18 Again, every priest stands every day engaged upon his service; he stands offering the same sacrifices over and over again, and they are sacrifices of such a kind that they can never take away sins. 3:4; Heb. What mountain in the Old Testament so much speaks of grace, of God's merciful interference for His people when all was lost? You, as a Christian, ought to have the calm settled consciousness that God, looking on you, discerns not one spot or stain, but only the blood of Jesus Christ His Son that cleanses from all sin. . Was this Paul's doctrine? Lastly, he points "to the blood of sprinkling, that speaketh better than Abel:" the assurance that the earth shall be delivered from its long sorrow and slavery. How could this be disputed by one who simply believed Psalms 110:1-7? Hebrews 10:36 New International Version 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. NASB (UPDATED) TEXT: Hebrews 10:1-10 1For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. Then he went on to say: "Behold, I come to do your will." THE FINALITY OF CHRIST ( Hebrews 10:11-18 ). What, then, is man's actual estate? Shall I give my, first-born for my transgression, the fruit of my body for the sin, of my soul?" To what, then, is the allusion to the sanctuary applied? He said, "No, I have come to prove to you how much I've always loved you. The shadow of Christ is there in the law and in the sacrifices. Nor does it seem so natural for any as the great apostle to inform them of his child and fellow-labourer: "Know that the brother Timothy is set at liberty; with whom, if he come pretty soon, I will see you. Here it is the proof of the perpetual efficacy of the sacrifice of Christ. How can such a consciousness as this be the portion of the Christian? Here, too, he begins to introduce what a. priest does, that is, the exercise of his functions. 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having a high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. But now those under the gospel who will not accept of Christ, that they may be saved by him, have no other refuge left them. It is quite legitimate to employ it in an fortiori way, as the apostle does in Ephesians 6:1-24. Chapter 6 warned about the consequences of falling into doubt and disbelief. "By faith he forsook Egypt, not fearing the wrath of the king." Sinful man cannot have fellowship with a holy God. Thus the cross and heavenly glory must go together. He has so absolutely swept it away for those who believe on Him, that when He comes again, them will be no question of judgment, as far as they are concerned, but only of salvation, in the sense of their being cleared from the last relic or result of sin, even for the body. The Holy Spirit speaks within us, telling us what is right and wrong, seeking to check us when we are on the way to sin and to spur us on when we are drifting into lethargy. It may mean the worlds governed by dispensations; but still that the idea of the whole universe is in it cannot be fairly contested by competent minds. So far from purifying a man, they remind him that he is not purified and that his sins still stand between him and God. . (4.) "What to me is the multitude of your sacrifices? It is easy to drift into a kind of selfish Christianity; but a selfish Christianity is a contradiction in terms. He says that patience is necessary, not only because we have to endure to the end, but as Satan has innumerable arts by which he harasses us; and hence except we possess extraordinary patience, we shall a thousand times be broken down before we come to the half of our course. Moffatt speaks of "the levitical drudges" who, day in day out, kept offering these sacrifices. Man's worst sin culminated in the death of Christ who knew no sin; but in that very death He put away sin. The Old Testament is all about Jesus Christ. [2.] It is continually cleansing us from all sins. Therefore is it that men so naturally slip into, or rest on, second causes. This is the greatest truth of Christian faith. Salute all your leaders, and all the saints. In Hebrews 10:1-39 he applies the matter to the present state of the believer. Commentary on Hebrews 10:26-31. A simple word of scripture settles a thousand questions. ( Hebrews 10:2 ). Now notice the law was only a shadow of the good things to come. If life is the road to Christ none can afford to miss it or to stop half-way. There is a trying day coming on us all, the day of our death, and we should observe all the signs of its approaching, and improve them to greater watchfulness and diligence in duty. There is a wholeness about the life of Jesus that perhaps we ought to give more thought. This one simple act to hear and or read with your heart the gospel of our Lord Jesus Christ and believe and trust you will receive the gift of faith that comes from God our Father (Romans 10:17 10:1-10 Because the law is only a pale shadow of the blessings which are to come and not a real image of these things, it can never really fit for the fellowship of God those who seek to draw near to his presence with the sacrifices which have to be brought year by year and which go on for ever. For not merely did David receive from Jehovah that throne, but never were the people of God lifted out of such a state of distress and desolation, and placed on such a height of firm and stable triumph as under that one man's reign. There are two kinds of sacrifice to which we are now called. It carries a present reward in it, in holy peace and joy, and much of God's presence and his power resting upon them; and it shall have a great recompense of reward hereafter. There remains no more sacrifice for such sins, no other Christ to come to save such sinners; they sin against the last resort and remedy. Paul writes about the peace one has with God through His grace: Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. He may believe that he does not need the Church or that he is intellectually beyond the standard of preaching there. As it was God's will and the work of Christ, so the Holy Ghost is He who witnesses to the perfectness of it. They had never known so great and frequent and constant trial. This it was of all consequence to have stated first. To exhort one another, to exhort ourselves and each other, to warn ourselves and one another of the sin and danger of backsliding, to put ourselves and our fellow-christians in mind of our duty, of our failures and corruptions, to watch over one another, and be jealous of ourselves and one another with a godly jealousy. The Christian stands between the cross and the glory of the Lord Jesus. They have counted the blood of the covenant, wherewith he was sanctified, an unholy thing; that is, the blood of Christ, with which the covenant was purchased and sealed, and wherewith Christ himself was consecrated, or wherewith the apostate was sanctified, that is, baptized, visibly initiated into the new covenant by baptism, and admitted to the Lord's supper. "He taketh away the first." 2. ], "The safeguard against degeneration, isolation, and consequent failure is to make progress in the Christian life, and to proceed from point to point from an elementary to the richest, fullest, deepest experience." He requires also profession or confession, for it is not true faith except it shows itself before men. In addition there was an offering of incense before these offerings in the morning and after them in the evening. All through this, one thing comes out. The latter is not referred to, because it represents the millennial glory; the former is, because it finds its proper fulfilment in that which is made good in the Christian scheme now. In this passage his thoughts are going back to the grim instruction in Deuteronomy 17:2-7. it is there laid down that, if any person shall be proved to have gone after strange gods and to have worshipped them, "you shall bring forth to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. He is my peace. (ii) We must worship together. All scripture, at its deepest, declares that the only sacrifice God desires is obedience; and in the life and death of Jesus that is precisely the sacrifice that God received. For by one offering he has perfected for ever them that are sanctified ( Hebrews 10:13-14 ). I want to be listed in that hall of fame, those who believe in the promises God. For why should there be a new covenant, unless because the first was faulty or ineffectual! Because of Jesus the barrier of sin is for ever taken away. He who has promised is faithful. Dillow, p. "If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?" They were afflicted in the afflictions of their brethren: Partly while you became companions of those that were so used. (2.) Before that he served as director and teacher at Calvary Chapel Bible College, Germany, following more than 20 years of pastoral ministry. Esau would have liked well to have got or regained the blessing; but this was given of God otherwise, and he had forfeited it himself. This one simple act to hear and or read with your heart the ospel of our Lord Jesus g Christ and Having brought its to see the "church of the firstborn which are written in heaven," the apostle next can only speak of "God the Judge of all." It ( ) means "testament" as well as "covenant." It was only owing to the blindness of Israel. Then we hear of "Jesus, the mediator of the new covenant" the pledge of Israel's full and changeless blessing. with Him in this place of nearness. I am not aware that it is, nor do I believe that it could be, ever used in such a sense as "covenanting victim," for which some contend. Instead he exhorted his readers to endure rather than apostatize. But when he saw the hand of his friend Brutus raised to strike, he wrapped his head in his mantle and died. I am hopelessly and helplessly lost apart from Jesus Christ. The conviction of the writer to the Hebrews was that, if under the old law, apostasy was a terrible thing, it had become doubly terrible now that Christ had come. Verse 39. The death of Christ, both in the sense of a victim sacrificed, and of a testator, though a double figure, is evident to all, and tends to the self-same point. First, he lived in a day when the Church had been under attack and would be under attack again. Best of all we can do that by setting the fine example. It became God that Christ should go down to the uttermost; it became us that He should be exalted to the highest. According, to the Jews it was quite impossible, if God had once established a covenant, He could ever change; but the apostle replies that their own prophet is against their theory. Those who have had and exercised much patience already must have and exercise more till they die. For it is impossible for the blood of bulls and goats to take away sin. They wouldn't have to offer animals every day. 2. In the New Testament, patience is the quality of a person who is reliable and unshakable from his intended objective goals. Where could they find such a Priest? it is not the dulness of Jewish prejudice only, but exactly what is denied by every system of which men boast in Christendom. It was accomplished in Christ, exalted as the great Melchisedec in heaven. 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